Once, there was a magician.
A friend told him that he was experiencing difficulties in his marriage. He said, “I have everything I need, but my wife is not congenial. She is always doing something to displease me, so I am not happy. How can I control her? You are a magician. Can’t you help me? You must know a spell or something.”
The magician gave him a magic wand and said, “Your wife will obey you, whatever you command.”
The man went back to his house with the wand and ordered his wife, “Come here!” and his wife came. “Go there!” he said, and his wife went. “Sit here!” he commanded, and his wife sat down.
But after doing this for sometime, he realized he was still not happy. Why? Because his wife had become like a robot!
He realized that for them to have a joyful relationship, she must have her independence, the ability to think independently. Only if she served willingly could there be happiness. If consciousness is destroyed, there can be no happiness.
In the same way, God is not so ignorant that He will choose to suppress the relative independence of the jivas. He retains it and His counterpart, Gurudeva, does the same. But they make the jivas understand that they are eternal servants of the Supreme Lord and that by serving Him they will become happy. They try to change the jivas mentality by showing them their own ideal character and example, and by explaining to and inspiring them.
The Supreme Personality of Godhead Sree Krishna does not want to destroy the relative independence of His minute particles. With whom will He enjoy His pastimes?
In order for service to exist, there must be both a servitor and the Served. Only then does prema or divine love become a possibility. There can be no such love where there is only one person.
The living beings who are now here in this material world have forgotten Sree Krishna, but ultimately, when they experience the awakening of the eternal nature of the self, they will cry for the Lord with great earnestness and perturbation. And God will taste and relish their emotion.
Why should we deprive God of that pleasure?
When Supreme Lord Sree Krishna stole ‘Kheer’ for His devotee
Once Srila Madhavendra Puri (a devotee of Sree Krishna) was on the way to Sridham Puri. On the way he arrived at Remuna. In Remuna, he went to have darshan of Lord Gopinath. Seeing the beautiful image of Sree Gopinath in Remuna, Srila Madhavendra Puri was overwhelmed with love, and started singing His Holy Names and danced for some time in ecstasy. He asked one of Sree Gopinath’s Brahmin servants what foods were offered to the deity. The Brahmin answered: “In the evening we give Sree Gopinath twelve bowls of amrita-keli, a thickened milk preparation that is like the nectar of the gods. It is famous everywhere as Sree Gopinath’s kheera, and no offering anywhere in the world is its equal.”
As the Brahmin spoke, other servants of Sree Gopinath started to make the amrita-keli offering to their deity. Srila Madhavendra thought that if he could just get a taste of this preparation, he would be able to one day make it himself and offer it to his own Lord Gopal deity. However, this very thought shamed him, as it is improper to desire the food intended for the Lord. After watching the arati ceremony, Srila Madhavendra went outside and sat in the empty market-place, chanting the Holy Names. Srila Madhavendra followed ayachaka-vritti, which means that he would never ask for food from anyone and only accept the food that was spontaneously offered him. He was able to do this because he never felt hunger or thirst, as he was constantly engaged in drinking the nectar of Sri Krishna-prema and that kept him satisfied.
In the meantime, the pujari had finished his duties and was taking rest when he had a vision of the deity in a dream telling him, “Get up! Open the door. I have put a bowl of kheera aside for the sannyasi. It is hidden behind the pleats of My dhoti. You did not see Me put it there because of My maya. The sannyasi, whose name is Madhava Puri, is sitting in the marketplace. Quickly take this kheera to him.”
The pujari was startled by the dream and immediately got up. He bathed, opened the door to the altar and found a bowl of the kheera behind the deity’s cloth, just as he had been told. He took the bowl and went to find Srila Madhavendra Puri. He wandered through the market, shouting, “I have kheera here for Madhava Puri. Gopinath has stolen it for you. Take it and eat it with joy, for there is no person as fortunate as you in the three worlds.”
When Srila Madhavendra heard the pujari shouting in this way, he approached him and identified himself. The pujari gave him the kheera and then fell at his feet.. He recounted the whole story to Srila Madhavendra puri, sending him into paroxysms of divine love for Sree Krishna. He respectfully ate the prasad and then, after washing the clay bowl, broke it into many small pieces and wrapped them up in his outer garment. Each day thereafter, he would eat a piece of the clay bowl and once again feel the same ecstatic love. Knowing that word of this miracle would spread by morning, Srila Madhavendra Puri became fearful of the celebrity that would inevitably befall him and the crowd of people that would then surround him. So, he paid his obeisance to Sree Gopinath and left for Puri before dawn.
When Srila Madhavendra arrived in Sree Jagannath Puri, he visited Lord Jagannath and became ecstatic with love at seeing Him. News of the miracle at Remuna had reached Puri even before he had and countless people came to see him and pay him their respects. “The nature of fame in this world is well known: even if one does not seek, it comes anyway as a result of one’s destiny. Though Srila Madhavendra Puri was afraid of being distracted by celebrity and ran away from it, when one has love for Supreme Personality of Godhead, then celebrity comes flowing to him without being sought.”
Sri Rasik Ray Ji and Srimati Ganga Mata ji
There was a deity of Lord Krishna named Sri Rasika Ray in the house of Chandra Sharma, a resident of Jaipur in Rajasthan. As a result of offenses in the performance of service to this deity, this Brahmin had no descendants to continue the family line. So, one day Lord Jagannath Dev appeared to him in a dream and told him to bring the deity to Puri and to give it to Srimati Ganga Mata if he wished to be rid of the effects of his offenses.
The Brahmin did as he was told and appeared at Srimati Ganga Mata’s door to offer her the service of Sri Rasika Ray ji. At first she was not ready to accept, as it was impossible for her to give the kind of royal service which was due such a deity. Finally, the Brahmin simply hid the deity amongst the Sri Tulasi plants and went away. Sri Rasika Ray ji appeared to Srimati Ganga Mata in a dream and told her that He wanted her to accept and serve Him. Having been so ordered, Srimati Ganga Mata joyfully took the deity in and organized a festival in His honor.
At present there are five pairs of deities in the Ganga Mata Math: Sri Sri Radha Rasika Ray, Sri Sri Radha Shyamasundar, Sri Sri Radha Madana Mohan, Sri Sri Radhavinoda and Sri Sri Radharaman. Other than these, the Damodar Shalagram Shila of Sarvabhauma Bhattacharya, a dancing figure of Sri Gauranga and a Gopal deity are also present on the altar there.
According to the information given by the Math, Srimati Ganga Mata appeared on the Shukla-dashmi of Jyestha in AD 1601 and entered the eternal pastimes in AD 1721.
Devotees of Lord Krishna may be born in any race, in any caste, or indeed in either sex. They are still to be considered the best of human beings and worshipable by all. There are many examples of women who attained the supreme achievement of pure devotional service to the Lord.
Greatest Hurdle of Sree Krishna’s bhakti
Greatest Hurdle of Sree Krishna’s bhakti
The greatest hurdle of Sree Krishna Bhakti is committal of offence at the Lotus feet ofVaishnavas.
We should not neglect paying respects to superior Vaishnavas.
Sree Chaitanya Mahaprabhu never tolerated disrespect to senior Vaishnavas.
So, it will be unwise to sacrifice eternal benefit for the sake of mundane temporary benefits.
— His Divine Grace Srila Bhakti Ballabh Tirtha Goswami Maharaj ji.