There is a pastime told in Jagannath Puri that there was a flower gardener’s daughter who had learned Sri Gita-Govindand would sing it with great emotion. Lord Jagannath was attracted by her singing and would go to listen to her, only returning to the temple after she had finished singing.
One day, when the king of Orissa came to see the Lord Jagannath deity, he saw that the Lord’s body was covered in dust and his clothes were filled with thorns. He asked the pujaris the reason for the Lord’s disheveled condition, but no one could explain how it had come about. The servants of the deity were afraid that they would be punished, but that night, Lord Jagannath appeared to the king in a dream and explained that no one was to blame for his clothes being soiled that day. He had gone to listen to the gardener’s daughter and had become covered with dust and thorns while hiding in the garden.
The king was struck with wonder by his dream and immediately sent for the gardener’s daughter to be brought to the court in a palanquin. After making inquiries from her, he decided that she should sing for Lord Jagannath in the temple, rather than obliging the Lord to leave the temple and get all dirty. This was the beginning of the tradition of the temple engaging girls named deva-dasis sing Sri Gita-Govindafor Lord Jagannath’s pleasure.
Before taking sannyas, Sree Chaitanya Mahaprabhu ordered Srila Jagadish Pandit to go to Nilachala to preach Sree Krishna-bhakti and the religious practice of the age, Sree Harinama-sankirtan.
When Srila Jagadish Pandit arrived in Sreedham Puri, he went for Lord Jagannath’s darshan and melted with love when he saw Him. On his way back to Bengal, however, he felt extreme separation from Lord Jagannath.
(Thousands and thousands of people go on pilgrimage to Puri every single day. All of them take darshan of Jagannath, but how many of them are overcome by feelings of separation when returning home? Perhaps once in a while some fortunate individual is able to feel such emotions. If one truly feels such pangs of separation, then this is a sign of Jagannath’s mercy; if not, then one has not truly received the grace of the Lord.)
Lord Jagannath Deva saw Srila Jagadish Pandit crying and so mercifully appeared to him in a dream and told him to take His vigraha and serve. Simultaneously, He appeared to the king of Orissa and ordered him that at the time of the nava-kalevara, when the wooden deity of Lord Jagannath is renewed, the outgoing form should be given to Srila Jagadish Pandit. As a result of this dream, the Maharaj considered it to be a great honor to give Srila Jagadish Pandit, Lord Jagannath’s outgoing form, which is known as the samadhi-stha-vigraha.
When Lord Jagannath’s deity was handed over to Srila Jagadish Pandit, he wondered how he will carry such a large deity. Srila Jagadish prayed to Lord Jagannath, asking Him just how he could possibly carry the heavy figure of the deity all the way back to Bengal. Lord Jagannath answered him that for his sake He would become as light as a cork. Then Srila Jagadish Pandit was to cover Him with a new cloth and then carry Him suspended on the end of a staff.. Lord Jagannath further told him that he wouldhave to make permanent arrangements to stay wherever He would sit down on the ground.
Srila Jagadish enlisted the aid of two Brahmins, and they took turns carrying Lord Jagannath as far as the village of Yashra on the banks of the river Ganges, near the town of Chakdaha in Bengal. Srila Jagadish Pandit left Lord Jagannath with one of the Brahmins and went to take his bath in the Ganges and to perform oblations of Ganga water. While he was gone, the Brahmin found that Lord Jagannath was suddenly becoming very heavy and that he was no longer able to hold Him up. When Srila Jagadish Pandit came back from his bath, he saw Lord Jagannath sitting on the ground and realized that the Lord wanted to stay in that very spot.
Chakdaha is a historical site and an ancient holy place. During the old times, it was known as Rathavarma. Pradyumna killed the demon Sambara there during Krishna’s incarnation at the end of the Dvapara age and thus it was known as Pradyumna-nagara. Prior to that, when King Bhagiratha was bringing down the mother Ganga in order to save the Sagara dynasty, he buried the wheel of his chariot here. Thus the town was also given the name Chakradaha, which in time has been corrupted into Chakdaha. When the local people heard that the Lord Jagannath deity from Puri had come to stay in Yashra, they flocked there in thousands to seek His darshan.
This is how Srila Jagadish Pandit decided to remain in Yashra rather than return to his home in Sreedham Mayapur.
Before taking sannyas, Sri Chaitanya Mahaprabhu ordered Srila Jagadish Pandit (one of His devotees) to go to Nilachala to preach Sri Krishna-bhakti and the religious practice of the age, Harinama-sankirtan.
When he arrived in Puri, Sri Jagadish went for Lord Jagannath’s darshan and melted with love when he saw Him. When on his way back to Bengal, however, he felt extreme separation from Lord Jagannath.
Lord Jagannath Deva saw Srila Jagadish crying and so mercifully appeared to him in a dream and told him to take His vigraha and serve the same. Simultaneously, He appeared to the king of Orissa and ordered him th,at at the time of the nava-kalevara, when the deity of Lord Jagannath is changed, the outgoing form should be given to Srila Jagadish Pandit. Thus, when he met Sri Jagadish, the Maharaj considered it to be a great honor to give him LordJagannath’s outgoing form, which is known as the samadhi-stha-vigraha.
Srila Jagadish prayed to Lord Jagannath, asking Him just how he could possibly carry the heavy figure of the deity all the way back to Bengal. LordJagannath answered him that He would become as light as a cork; Sri Jagadish should simple cover Him with a new cloth and then carry Him with the help of a staff. Srila Jagadish would have to make permanent arrangements to stay wherever Lord Jagannath was set down on the ground.
Srila Jagadish enlisted the aid of two Brahmins, and they took turns carrying Lord Jagannath as far as the village of Jashora on the banks of the mother Ganges, near the town of Chakdaha in Bengal. Srila Jagadish left Lord Jagannath with one of the Brahmins and went to take his bath in the Ganges. Suddenly, the Brahmin found that Lord Jagannath was becoming very heavy and that he was no longer able to hold Him up. Thus when Sri Jagadish came back from his bath, he saw Lord Jagannath sitting on the ground and realized that the Lord wanted to stay in that very spot.
Fortunate souls can have darshan of Lord Jagannath at Chakadaha in Bengal, even today. The holy site is managed by Sree Chaitanya Gaudiya Math.
Before taking sannyas, Sri Chaitanya Mahaprabhu ordered Srila Jagadish Pandit (one of His devotees) to go to Nilachala to preach Sri Krishna-bhakti and the religious practice of the age, Harinama-sankirtan.
When he arrived in Puri, Sri Jagadish went for Lord Jagannath’s darshan and melted with love when he saw Him. When on his way back to Bengal, however, he felt extreme separation from Lord Jagannath.
Lord Jagannath Deva saw Srila Jagadish crying and so mercifully appeared to him in a dream and told him to take His vigraha and serve the same. Simultaneously, He appeared to the king of Orissa and ordered him that at the time of the nava-kalevara, when the deity of Lord Jagannath is changed, the outgoing form should be given to Srila Jagadish Pandit. Thus, when he met Sri Jagadish, the Maharaj considered it to be a great honor to give him Lord Jagannath’s outgoing form, which is known as the samadhi-stha-vigraha.
Srila Jagadish prayed to Lord Jagannath, asking Him just how he could possibly carry the heavy figure of the deity all the way back to Bengal. Lord Jagannath answered him that He would become as light as a cork; Sri Jagadish should simple cover Him with a new cloth and then carry Him with the help of a staff. Srila Jagadish would have to make permanent arrangements to stay wherever Lord Jagannath was set down on the ground.
Srila Jagadish enlisted the aid of two Brahmins, and they took turns carrying Lord Jagannath as far as the village of Jashora on the banks of the mother Ganges, near the town of Chakdaha in Bengal. Srila Jagadish left Lord Jagannath with one of the Brahmins and went to take his bath in the Ganges. Suddenly, the Brahmin found that Lord Jagannath was becoming very heavy and that he was no longer able to hold Him up. Thus when Sri Jagadish came back from his bath, he saw Lord Jagannath sitting on the ground and realized that the Lord wanted to stay in that very spot.