Jahe vidhi rakhe Ram, tahe vidhi Rahiye

Guru Shishya

Sree Prahlad Maharaj while discussing surrender unto Supreme Lord, mentions that one cannot perform bhakti without surrender or sharnagati. Sharanagati is the foundation of bhakti. That is why it is said that Sreemad Bhagavatam begins, where Sreemad Bhagavad Geeta concludes. Sreemad Bhagavad Geeta’s message is sharangati.

‘Sarva dharman parityajya maamekam sharanam vraj.’
i.e. leave all sorts of ‘dharm’ and surrender unto Me.

One of the great Vaishnav Acharya Srila Bhakti Vinod Thakur clarifies that sharnagati means, to submit unto the will of Supreme Lord. He explains the concept of sharnagati through 52 song compositions written by Him.

He writes,

sarvasva tomas, charane saumpiya, padechhi tomar ghare.
tumi t’ thakur, tomar kukkur baliya, janaha more.

O Lord Sree Krishna! I am handing over everything that I possess unto You…………….This is Sharanagati. Atma-nivedan. Surrendering ourself unto Him.

In another bhajan He writes,
manas deha geha, yo kichhu mora,
arpilun tuya pade Nand-kishore!

O Nandkishore! Son of Sree Nand! Sree Krishna! I have surrendered all of my possession like mind, thoughts, body, house, everything whatever belongs to me, unto You.

He further explains, that what will happen, when someone surrenders ‘self’ unto Supreme Lord.
He writes,
sampade vipade, jivane marane,
daay mam gela, tua o pada varane.

My Dear Supreme Lord, I am Yours. In whatever way, You want to maintain me, I will accept the conditions because this will be Your desire. Whether wealthy or poor, whether life or death, whatever You will desire for me, I will accept, I am not worried.

Jahe vidhi rakhe Ram, tahe vidhi Rahiye……this is sharanagati.

Lord Narisimha Dev and Sri Prahlad

digi_paint__narasimha_pillar_break_part_1_by_nairarun15-d56j4tb

Satiated by the prayers of devotee Prahlad, Lord Nrisimha deva wished to grant a boon to him, but Sri Prahlad had no desire of taking any boon.

The person who serves the Lord with the desire for worldly pleasures or for the Lord’s blessings to get worldly benefit is not an actual servitor but a trader. Then Lord Nrisimha deva said that if He did not give Prahlad a boon, His designation as Varad-arshabha, the Supreme Conferrer of boons, would be defamed. So Sri Prahlad replied — O Lord, if You wish to grant me a boon, please grant me the boon that there may not be any desire in my heart to ask a boon from You.

Lord Nrisimha deva replied — This cannot be accepted as your prayer for a boon because you have deceived Me.

Sri Prahlad then submitted this prayer to Lord Nrisimha deva — My father struck Your holy body with his mace and he behaved maliciously with me because I worship You. Kindly purify him.

Lord Nrisimha deva said to Sri Prahlad – Your father has seen Me and received My touch. Did this not purify him? O Prahlad ! do you think the dynasty in which you have taken birth is still impure? Along with you, twenty-one of your ancestral generations have become purified.

trih-saptabhih pita putah pitribhih saha te nagha
yat sadho sya kule jato bhavan vai kula-pavanah
(Srimad-Bhagavatam 7.10.18)

(O sinless one, O sadhu, Your father has become pure along with twenty-one forefathers. The reason for this is that having taken birth in their dynasty, you have become the purifier of that dynasty.)

Lord Sri Nrisimha deva has two dispositions. He is terrible with non-devotees, but with devotees, He is very affectionate and caring.

The favour of Lord Sri Nrisimha deva is very necessary for neophyte devotees who have the weakness of non-eternal propensities

 

digipaint:

narasimha pillar break by nairarun