In a town in Bengal, there was a man who worked in an office. He lived with his wife and two children. One of the children was only three or four months old and the other was seven years old. One day, the man told his wife, “You will have to prepare breakfast early today because I have to go into the office early. After I eat, I shall leave right away.”

When the wife went to cook, she first put the baby on the bed and then went into the kitchen. But, whenever she would enter the kitchen, the child would cry. She thought, “With the child in my lap, how will I be able to cook? It is very difficult.” She was thinking what she should do. Then she thought of a way she could manage. She called the seven-year-old child.

“Darling, come here!” she called. “Do you know that red toy in the shop?”
”Yes, I know it,” the child answered.
”Go and buy that toy, but be sure that it makes a nice jingling sound.”

The child took some money and went off to buy the toy. He brought it home and gave it to the other. The mother laid the baby down on the bed and hung the red-coloured toy with the jingling sound above him, at the end of a rope. The baby saw the toy and immediately started to play with it, hitting it from side to side. The child was most delighted as he continued to slap the toy and hear the jingling sound. For one hour he played like that, and the mother went to do her cooking. After that, the child started to feel hungry. For the entire time that the child was playing, he did not remember his mother. But, now that he felt hungry, he thought, “Oh, where is my mother?” But his mother did not come. Then, he started crying, signifying, “I am hungry! Come!” He could not speak, so he beckoned his mother by crying. “Come to me and suckle me! I am hungry!” His mother, however, was busy cooking. “No,” she thought, “let the child cry.”

After some time, the child stopped crying and went back to playing with the toy – jingle, jingle, jingle. After playing like that for a while, the pangs of hunger returned. His hunger increased and increased and he became more and more unhappy. He began to cry for his mother even more loudly than before.

His mother heard the crying of the baby, but thought that she should first finish her cooking. Finally, the hunger became unbearable for the child. The child thought, “I don’t want toys!” All he could think about was his mother.
His crying became louder and louder until he was screaming. He started to throw his arms about and kick his legs, in a tantrum.
Then the mother thought, “Oh, I cannot stay away any longer!” The mother ran toward the child, embraced him and suckled him.

Similarly, the Supreme Lord has given us toys – the toy of a wife or husband, toys of children, toys of buildings, toys of radios, toys of videos, toys of computers. Seeing this, Krsna thinks, “They are absorbed in their toys! I have no worries. I am engaged in My pastimes in the transcendental realm. They do not want this. They want those things instead. Here, take this computer! Take that video! Take this! Take that!”

Upon the awakening of his real self (atma), a man feels the want of the sweetest affection of the Supreme Lord. He cries, “Oh Supreme Lord! In this world, nothing gives me happiness. Everything is temporary. Everyone is selfish. You are my most beloved! Where are You? I have forgotten You! Come! Come! I am in a furnace! Come! Come!” Weeping, he calls, but Krishna does not come. “I am engaged in My pastimes,” Krishna says. For some time, the man then becomes absorbed in the affairs of his family and relatives, and forgets Krishna. Time passes and he cries again, “Where is My beloved Supreme Lord? Where is He?” Crying, crying. But, the Supreme Lord still does not come.
Ultimately, he shouts, “I do not want a house! I do not want anything! Nobody is mine – You are mine! Oh beloved Supreme Lord! Come! Come! Come!” He cries and weeps, tossing his arms and legs about. Then Krishna cries, “Oh!” and comes to him. This sort of perturbation of the heart, extreme eagerness for getting Bhagavan, must be there.

When we associate with the suddha bhakta who is crying for Sri Krishna, then the eternal nature of atma will be awakened. You have love for God. Love is there in your soul. It exists, but it is presently enveloped by the external potency of the Supreme Lord and you have become averse to Sri Krishna. Passing through different species, our minds have become enveloped by so many evil desires.

— Srila Bhakti Ballabh Tirtha Goswami Maharaj ji.